There is something wonderful about the way George Guiver CR embodies his vocation as a monk in a way that enables him to speak so freely about the nature of The Church TM. I’m currently reading his new book Vision upon Vision: Processes of Change and Renewal in Christian Worship. I was so struck by this passage that I typed it out on my phone!
God was not to be defined first in abstract terms, but by what happens in the basilica as the Eucharist is celebrated by the gathered believers… People can be puzzled by talk of the Eucharist making the church manifest, but one way in which this is clearly true is the fact that all people gathered – from presiding clergy to rulers and magistrates, shopkeepers and urban poor – are equally prophets, priests and kings, and their relationship is one of communion, in the scriptures, in the kiss of peace, and in sharing the Supper of The Lord. The Christian liturgy is utterly egalitarian: we are all equal in the sight of God. Toffs rub shoulders with vagrants….
In subsequent history the equality of all was often violated when ruling elites came to treat the church as their possession: those creepy English village churches in the grounds of mansions, rebuilt in elegant taste and run by local gentry, are one example of this. But there has always been a gospel law by which one day they would be found wanting…
The drama of the liturgy, then, needs to be performed in such a way that it corresponds to the nature of God and is an icon of God. This way already exists, and our part is to uncover it.
This is the unease I feel as an Anglican each time I am introduced to a colleague with such qualifying phrases as “of course his father was dean at…” There was of course the time I was genuinely told that “they are one of the ‘big families’ in the Church of England nationally”. I just can’t square these concepts with the table we gather around or the Jesus movement we have signed up to.
