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Category: Alternative Worship

Leadership Styles

One of the things that is often debated with regard to emergence is the need to reject the perceived autocratic forms of Church leadership.  People have a deep desire to be included and in feel a responsibility for their own faith.  To take an active place in their own relationship with God and to lead one another collectively. 

In this world of Christian Jargon we have a plethora of hyperpolysyllabic words to assist us as we pursue a satisfactory description of a utopian model of church leadership.  In the ‘historic church’ people often use the phrase “Pope in their own Parish” or “Father knows best” to describe others, but I have yet to hear someone label themselves in this way.  Mostly, within the ‘historic church’ people use the phrase “shared ministry”.  Responsibility is handed out.  The church is recognised as “the body of Christ” and a perceived sense of camaraderie is spoken of as we pull together to the task of declaring the good news…

…the problem is that social convention and group dynamics don’t actually allow this to happen.

So of these two different models what is the actual difference other than language?  Do we actually end up with a pecking order that is more dangerously insidious?  An unspoken social structure to which those who are uninitiated in the group can fall foul.  A community of eventual disempowerment and a group of gradually de-skilled people.  At least with “Father knows best” we have a situation where everyone knows the social conventions.   There is a certainty in this with which we all can work. 

To illustrate further, my wife recently went to a “initial consultation” at work to look at the “vision statement” of her department.  In the “consultation”, a presentation was given of the finalised vision statement with the instruction “take this a disseminate it widely in your department”.  Effectively, an autocratic system of leadership with the language of consultation.  Or as I would prefer to call it as I am from Yorkshire, “a lie”.

So am I arguing for the autocratic style of church leadership that we all seem to experience and yet which we all firmly deny exists?  Am I suggesting that we point at the elephant in the room and call it what it is?  I am a Yorkshireman after all and it would seem meet and right to declare that the spade is on the left and the shovel is on the right. 

Of course I’m not suggesting an autocracy.  That would be silly.  What I am calling for is a more radical approach to our view of “shared ministry” that doesn’t include an unspoken “father knows best”.  Real sharing of power and responsibility means that we need to be empowered to let go.  We need to nurture those we meet and facilitate them as they explore their gifts.  We must support them as they try things for the first time.  To be the safety net for those in our communities who want to fly for the first time and have just plucked up courage to spread their wings and leap from the branch.  To encourage each other as we develop communities that build each other up.

Most importantly it means being able to congratulate and encourage someone who did it better than we ever could.  We must shelve our pride and recognise that God does not depend on us, we depend on God.

Have more faith in the church than you have in yourself.  Have still more faith in Him who made all than you have in the church.

Storytelling

I am currently spending a week on residential training in preparation for ordination to the priesthood.  Yesterday we had the privilege of spending the day learning with Simon Airey.  Simon is chaplain part time to Grey College in Durham but for the other half he is a Storyteller.

I came across storytelling as part of my MA course, “Preaching in a Narrative Culture”.  Simon spent the day with us looking at things from a much more practical level.  Making stories our own, whether wisdom stories or folk tales.  We then went to look at how we could work towards telling the bible.  Firstly as a way of performing the text as written.  To inhabit the text and then to orate it to the audience as story.  The key to story telling is to go beyond the text and learn to tell the tale from memory.  It is time to learn the lines of the script and make them our own.

The other form of telling was to write Midrash.  A Midrash is a reimagining of a biblical story and requires a deep understanding of a passage.  Then you imagine the story from a different perspective.  Perhaps you write the story from another characters point of view.  I personally have done this a few times.  The first time I told the story of Jesus at the Wedding in Cana from the perspective of the servant who has run out of wine.  The last time was a few months ago when I rewrote the temptation in the wilderness from the perspective of the Devil. 

Simon was quite inspirational.  I commend him to you and I humbly suggest that you may give storytelling a go some time soon.

The River | Alternative Hymnal

For some reason we are always behind when it comes to the rock channels in the UK (and lets face it, Good Charlotte aren’t a band I listen to other than when they hit Kerrang).

Marked

I have just finished reading Marked by Steve Ross.  I was sent it by a friend who was feeding my comic book addiction.  Here’s a quick review by Alan Grant:

Steve Ross’s graphic novel ‘Marked’; is an exceptionally impressive achievement. The New Testament’s Gospel According to Mark is re-told in comic strip using contemporary life, characters and culture. The result is startling, remarkable and completely unique: the horrors and demons of 2,000 years ago are dragged drooling and screaming into the mean streets – and meaner people – of today. Steve’s chilling message seeps out from under his bold words and images: nothing has changed in two millennia, and Mankind will always fail, unless… somebody cares enough to save us. –Alan Grant

From my own perspective, I was greatly impressed with it.  However, I am a comic book nerd who knows the gospel of Mark.  There have been other attempts to reimagine religious narratives in graphic novels and some have been more successful than others.  For example Deepak Chopra and Shekar Kapur’s Ramayan is an artistic delight and authentically manga experience.  However, the Bible is usually given the well meaning but saccarine 60’s pastel shades of the ghost of sunday school past.  Even the artistic talents who worked on Judge Dredd seemed heavily influenced by the images of their childhood.  Marked however has no such hangups.  This really does look like it belongs up there with Judge Dredd.  The art work is really good.  Mark’s Gospel has been placed into a futuristic post apocalyptic setting that intrigues the reader to carry on.

I have only a couple of concerns.  What is it for?  It doesn’t follow a true enough course to the Gospel itself although it does make you want to ask more questions.  Is this a springboard into the text for someone who has never really encountered the biblical narrative or is it a thought provoking encounter for people like me who have a good knowledge of the original?  Is it both and at the same time actually neither?